what do ainu women do to their lips
one. In northern Japan, on the isle of Hokkaido and a part of the Russian Saghalien Isle, lives a mysterious indigenous group, called Ainu, whose origins represents a mystery.
They are very distinct from the Japanese people and, earlier the Tungus invasion coming from mainland Asia (Korea and northern China), the whole archipelago was inhabited by Ainu. Ainu are shorter than the Japanese people, with lighter peel, robust torso and short limbs. Unlike typical Mongoloids, their pilus is wavy and the body hair is abundant; men vesture big beards and mustaches, considered a sign of beauty, to the point that married women tattoo their lower face to mimic a beard. Ainu have not such pronounced almond-shaped eyes and lack the Mongoloid fold of the eye; the olfactory organ is large and straight. All these point to their origin in Polynesia or southeastern Asia.
2. One of the strangest Ainu addiction is the cult of the deport. Bears are considered powerful spirits which tin act on the benefit of the people. When Ainu manage to capture a bear cub, a adult female is charged to take care of it equally if a child: the footling bear lives and grows amongst the people of the village, getting accustomed to them. When it is 2-3 years former, the bear is sacrificed. The men drinkable its claret to go its power, so they cutting the caput off and and so fly the skin of the bear. Later, during family unit ceremonies, the conduct skin occupies a prominent place, and nutrient and drink is offered to it like to an honored guest. The behave was considered by the Ainu the mythological hero that taught them to fish, hunt, weave and so on.
3. Ainu lived in rectangular huts with walls and roof made of bundles of reed and rush. Ainu live in a clime where snowed winter can last six-7 months annually, and the summer is extremely rainy; the oestrus source is the fire burning in a cavity dug into the footing. As these huts lack chimneys, the smoke filled the room and was released just through a small pigsty made on the roof. Over the fire, there was a kind of grill on which meat and fish were put for drying on time. Next to the door, the water bucket and the home tools were located. The family unit slept over platforms made of forest covered with rush mats, and as they did non have bed linen, they slept dressed. As the house had but ii windows, and i of them was sacred and never opened, the scents of the dry meat and fish and that of the human bodies mixed with the smoke and made those huts not very attractive.
4. The Ainu organized religion was animist: all the beings and many natural objects (rivers, volcanoes, fire, lightning, trees, etc) were endowed with a spirit. When a living existence dies, only the textile part is gone; the spirit is freed and this spirit tin can be skillful or evil, harming living beings, including people. To avoid the actions of the evil spirits, Ainu used to work on forest fibroid representations of the spirits, with a human form, called inaos. Today, inaos are elementary sticks made by cuts of a pocketknife. The inaos are thrust into the ground, inside the huts, shut to the ocean, on the cross of the roads, next to sacred trees and they are like prayers of the Ainu aimed to the superior spirits, asking for their protection.
5. Women were largely contained until marrying. After that, they were under men's will. But women went to war and could manifest their opinions during the councils of the village. Ainu women adorned their hands, forehead, arms and mouth outline with blue tattoos (as said, for mimicking mustaches). Women worked the fields, gathered forest, cooked, span, wove, made apparel, cared and educated the kids. Children were treated severely and even if crying, nobody gave then the least attending. Within the houses, they were put into a wooden cradle hung on a beam. Outside, they were transported in a type of bag which the female parent or a major sister hung at the back, using a fabric strip passing over the head. The Ainu women weave mats, numberless, nets and a blazon of fabric using elm bawl. The bark is soaked and left until softening and big, sparse threads tin can be removed. The women air current them in balls, afterward woven in coarse looms. This yellowish fabric is dyed with bright colors and from it women make big tunics with wide sleeves, adorned with beautiful embroidery motifs. The tunics are secured at the waist with leather girdles and brass appliqu�s. During the wintertime, over this tunic, a type of sleeveless jacket made of animal skins is worn. In the by, both women and men wore leather trousers, merely now they use cotton wool pants. Bawl leggings and leather moccasins completed the Ainu getup. For walking over the snow, they used skis and snowshoes.
Ainu girl tattooed lips
6. The nearly important person in the Ainu hamlet was the shaman, the person treating with the spirits. The shaman had, in his service, other fauna spirits, which, at his will, helped him in his spells, and with whose help the shaman discovered the causes of the malfunctions of the villagers and took remedy against them. His main part was to cure the diseases. When asked for aid, the shaman expect for the sunset; in that moment, he approached the sick person, played a bass pulsate to telephone call the evil spirits that produced the ailment, agitated his wand, with sound yells invoked the spirits of the animals that aid him, danced in an uncontrolled way and, in the cease, he fell in trance; at his 'render', before the amazed eyes of the assistance, he extracted, out of the body of the patient (using a skilled play a joke on), the crusade of the disease: a stick, a rock, a small-scale toad or an insect. Once this functioning was executed, the healing was immediate. However, if the patient died (fact that ofttimes occurred), this was due to the subsequent intervention of an evil spirit.
7. When an Ainu dies, his family ignite a large bonfire inside his hut and sends messengers for informing his friends and remote relatives. When they accept arrived, the burial is washed. The corpse is exposed with its best wearing apparel, but torn and cut in diverse places; at its side, his goods are disposed, all crumbled or broken. Sacrifices and libations are offered to the spirits, so that they volition welcome the spirit of the dead; the family unit gloat a great funerary banquet and, adjacent day, the body wrapped in a mat is buried. The tomb is marked by a small mound and a forest and bamboo post crowned with a kind of an arrow, if the dead was a man, and with a rounded point, if the dead was a adult female. Of which post, a frayed strip hangs. The strip was previously used by the defunct to concord his/her hair.
8. The base of the Ainu economic system was represented by fishing, both in the sea and freshwater. On the beaches, they collected crabs, lobsters, scallops, mussels, oysters and fifty-fifty turtles. During the winter, fishing was fabricated through holes in the frozen rivers. During the summer, fishing was fabricated using nets, rods, hooks and harpoons, specially in the example of the salmons which ascended the rivers in large number for spawning. 1 fisherman thrust the fish with the harpoon, and another finished it upwardly at the bank of the river, with a mace. The harpoon'southward detachable tip was anointed with poison. Ainu used monoxylon (made of one torso) canoes, 8 m (26 ft) long and 0.5 one thousand (1.5 ft) wide. The virtually peculiar Ainu fishing was with dogs. A keen number of dogs were trained for this; they brought the captured fish to the shore. Usually, the Ainu employed two domestic dog teams made of xx-30 individuals. At a signal, the dogs, found at a 200 m (660 ft) altitude one from the other, swam in columns into the sea and, at some other signal, the two groups approached each other, heading the shore. The fish caught in the middle were headed to the shore, frightened with the racket made past the dogs. In shallow waters, the dogs captured them easily with their mouth. The dogs were recompensed with fish heads. Ainu used to hunt seals, walruses and whales. They ever cooked their nutrient on embers. Traditional food consisted of chestnuts mixed with fish eggs. Dishes were made of tree bark and nutrient was kept in wooden recipients. For hunting, men use bow and envenomed arrows and a type of crossbow similar to the Medieval one used in Europe. The arrows are envenomed using a special substance kept in a bamboo quiver worn over the shoulder. These weapons and dogs are used for hunting deer and bears. Traps are used for catching birds and hares. Traps using venomous arrows are also used for killing bears and dears. Carry was the most appreciated game. Specially trained dogs approached the den where the fauna spent the winter. The dogs forced the comport out, the moment when the hunters shot their arrows. The greatest trophy was a living cub, brought as described to the Ainu village, to be raised and sacrificed.
9. These people are kind and friendly; foreign visitors are welcomed as long as they follow their circuitous etiquette. When entering into an Ainu business firm, the visitor must emit a strong throat clearing and if invited to enter, he/she must leave the footwear before the door and, bare footed, he/she volition go to seat next to the fire. The owner of the house volition offering him/her a pipe tobacco and a loving cup of sake (a blazon of rice wine, similar to that processed by the Japanese). Sake drinking is a veritable anniversary, employing large painted wooden cups or bowls and, on a tray, they offer the guest finely cutting sticks. The sticks are used by the Ainu for lifting their mustaches while drinking, considering they are so large and dumbo that they enter into the dishes, fact considered to be bad manners.
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